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Heidcggerian and post-Heideggerian ontology seeks to replace the hubris of the metaphysical subject, which, in its abstract self-relation represents itself to itself. or, as the will. actualises itself, in/inJlely in any object, by an ontology of/inite beings, The giving of Being to beings, who live and die, contrasts with the subject of representation, abstracted from the finitude and vicissitudes of e:dstence. Ontology claims to open up themes to which the self-confident subject of philosophy is impervious: the abyss, anxiety.

In the book, the servant resolves to aspire to the idea of human wannth: to be practised by cultivating a bantering. ironic fonn of civility - the liberal tempering of his (onner unrelieved servility - towards his new American ' Lord' ('the day). This film dramatises the link between emotional and political collusion. Without sentimental voyeurism, it induces a crisis of identification in the viewer, who is brought up flat against equally the representation 0/ Fascism , the honourable tradition which could not recognise the evils of Nazism, and the corpomte order " MOURNING BECOMES THE LAW of the great nouse, and the fascism of representation, a political culture which we identify as our own, and hence an emotional economy which we cannot project and disown.

In each case, the same reversal of logic has occurred: critical rationality conceives and organises the investigation and provides the causal or conditional arguments which are developed in the light of the relevant historical evidence; for example, architectural planning and architects were crucial for the conception, organisation and execution of the Holocaust. Then the roles are reversed: the protagonist, reason, becomes the antagonist, anti-reason. The Holocaust is now seen as the immanent teles of those procedures, and itself becomes the measure, the limit.

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A Spectroscopic Criterion for the Benzenoid Structure in Some Types of Triphenylmethane Derivatives by Gibbs R.C., Shapiro C.V.


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